Crystal Pendants by Deborah Roberti

By Deborah Roberti

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Edinburgh: The Banner of Truth Trust, 1990); H. H. Schmitz, Paulus schreibt an die Galater (Hamburg: Advent-Verlag, 1971, pp. 180-182 (from an Adventist viewpoint) and the Protestant and Jewish writers mentioned there. 116 . See Merrill C. Tenney, Galatians: the Charter of Christian Liberty (1950, repr. Grand Rapids: Wm B. Eerdmans, 1986) p. 155 for a good introduction to the use of the word, ‘law’ in Galatians. Tenney does not share my view of the Epistle to the Galatians. 115 58 Law or Spirit “The difference between Gentile and Jew is abolished in Christ (Gal.

201-205. 52 33 Galatians 3:8-14: Does the Law contradict itself? ’ So then those who [are] of faith are blessed with believing Abraham. ” The third chapter of Galatians, particularly verse 12, demonstrates many parallels to Romans 10:4-5, according to Ragnar Bring53. For this reason, let us examine Romans 10:4-5. In Romans 10:4-8, Paul says, “For Christ is the purpose of the law for righteousness to everyone who believes. For Moses writes about the righteousness which is of the law (Lev. ’ But the righteousness of faith speaks in this way (Deut.

3:19). I have consciously chosen the word, ‘covenant’ rather than ‘testament’. The Greek term, ‘diatheke’ is regularly used in the Septuagint for the Hebrew ‘berith’-’covenant’. Paul’s theme in Galatians 3:15-18 is the fact that a covenant cannot be nullified or revoked. The idea that God had made a testament in case that He might die is completely unbiblical and absurd. ” simply emphasizes that a divine covenant cannot be nullified or revoked. Interpreting verse 17 to describe a covenant, Daniel C.

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