By Margaret Wetherell, Michelynn Lafleche, Robert Berkeley
This booklet debates those questions and explores the concept that of identification and the way its various meanings and interpretations effect upon neighborhood coverage. The chapters assemble top teachers, policymakers, think-tank representatives, and neighborhood employees to discuss the connections among ethnic variety, id, and group solidarity.
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Additional info for Identity, Ethnic Diversity and Community Cohesion
In this article I look at: • the symptoms of this problem of social fragmentation; • the merits of different diagnoses put forward; and • which out of the various prescriptions proposed we should follow. Symptoms of Distress What are the signs that people are pulling apart so much so that society may not be able to function cohesively? Many commentators have been struck by the decline in engagement with political processes and institutions. Fewer and fewer people join political parties, and an increasing number are not bothering to vote anymore.
Surprisingly this has never happened before, or at least not in any sustainable way. Whenever a Muslim organization is talked of, it’s usually within quite narrowly defined boundaries; usually sectarian boundaries or class boundaries. What we are trying to do is bring together a very wide range of groups, and it will be quite a challenge to manage the discussion in the group, but an exciting opportunity for people too. Suggesting that communities are static and can be narrowly defined ignores the diversity within them.
Whenever a Muslim organization is talked of, it’s usually within quite narrowly defined boundaries; usually sectarian boundaries or class boundaries. What we are trying to do is bring together a very wide range of groups, and it will be quite a challenge to manage the discussion in the group, but an exciting opportunity for people too. Suggesting that communities are static and can be narrowly defined ignores the diversity within them. Policies aimed at building relationships between supposedly monolithic communities will inevitably fail as they will not relate to many people’s conceptions of their own identity or be recognizable to them as a dialogue that includes their community.