Light Emerging: The Journey of Personal Healing by Barbara Ann Brennan, Thomas J. Schneider, Joan Tartaglia

By Barbara Ann Brennan, Thomas J. Schneider, Joan Tartaglia

Author note: Thomas J. Schneider (Illustrator), Joan Tartaglia (Illustrator)
Publish yr note: First released in 1987
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Barbara Ann Brennan's bestselling first booklet, Hands of Light, verified her as one of many world's such a lot proficient healers and lecturers. Now, she maintains her ground-breaking exploration of the human power box, or air of secrecy -- the resource of our adventure of overall healthiness or disease. Drawing on many new advancements in her instructing and perform, she indicates how we will be empowered as either sufferers and healers to appreciate and paintings with our so much basic therapeutic strength: the sunshine that emerges from the very heart of our humanity.

In a different process that encourages a cooperative attempt between healer, sufferer, and different health-care providers, gentle Emerging explains what the healer perceives visually, audibly, and kinesthetically and the way every one folks can perform each degree of the therapeutic process.

Presenting a desirable diversity of study, from a paradigm of therapeutic in line with the technology of holography to insights into the "hara level" and the "core star," Light Emerging is on the innovative of therapeutic perform in our time.

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Extra resources for Light Emerging: The Journey of Personal Healing

Example text

F o r the circulation, I simply try to g e t an amplified flow to all portions o f m y s u b d e anatomy, and store any residue w h e n I a m finished. " I will cover these in this order. Circulation o f the Light is driven by visualization and breathing. O n the inhalation I draw the energy in from the b a s e o f m y spine, pulling it up in the way I described at the b e g i n n i n g o f the chapter. I b r i n g it u p the b a c k o f m y neck and p a s t the b a s e o f m y skull, over the top o f m y head, d o w n in front o f m y face and then u n d e r m y chin t o m e r g e with the flow o n u p to f o r m a spinning e g g o f L i g h t around m y head.

A consultation with t h e / Ching set m e s t r a i g h t . w a s fine; WjT was pure hubris. S o y o u will find it helpful to be well practiced with the I Ching, T a r o t , or s o m e similar art, just to b e able to g e t a n i n d e p e n d e n t evaluation o f what your letters really stand for. O f course competence in divination only c o m e s to those w h o work at it for a few years, but then it should take s o m e o n e just beginning with magic a few years to reach the sacred letter stage anyway.

W h i c h is n o t t o say w e ' r e g o i n g t o leave C r o w l e y j u s t now. A n E n g l i s h m a g i c i a n ( 1 8 7 5 - 1 9 4 7 ) o f the R o s i c r u c i a n s c h o o l , C r o w l e y m o r e t h a n any o t h e r is r e s p o n s i b l e for the r e b i r t h o f m a g i c that has taken h o l d in this century. T h o u g h his s y m b o l i s m was traditionally 1 Qabalistic, his a p p r o a c h to b o t h the theory and technique o f m a g i c was distinguished by an intellectual integrity that is the c l o s e s t thing to a scientific m e t h o d that any religion can h o p e to attain to.

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