By Joanne Punzo Waghorne
This booklet discusses Asia’s quick speed of urbanization, with a selected specialize in new areas created through and for daily religiosity. The essays during this quantity – overlaying subject matters from the worldwide metropolises of Singapore, Bangalore, Seoul, Beijing, and Hong Kong to the nearby facilities of Gwalior, Pune, Jahazpur, and websites like Wudang Mountain – research intimately the areas created by way of new or altering non secular organisations that diversity in scope from neighborhood-based to consciously worldwide. The definition of “spatial aspects” includes direct place-making tasks corresponding to the development of recent non secular structures – temples, halls and different assembly websites, in addition to much less tangible spiritual endeavors comparable to the construction of new “mental spaces” urged via non secular leaders, or the shift from terra firma to the surprisingly concrete effervesce of our on-line world. With this in brain, it explores how particular and blurred, and open and bounded groups generate and perform different practices as they intentionally interact or disengage with actual landscapes/cityscapes. It highlights how via those non secular enterprises, altering classification and gender configurations, ongoing political and financial modifications, proceed as major elements shaping and affecting Asian city lives. furthermore, the books is going extra by way of exploring new and sometimes bittersweet “improvements” like metro rail traces, new nationwide highways, frequent web entry, that bulldoze – either actually and figuratively – spiritual areas and strength relocations and alterations which are usually leading edge and unforeseen. in addition, this quantity explores own stories in the particularities of chosen spiritual agencies and the ways in which topics interpret or actively build city areas. The essays exhibit, via ethnographically and traditionally grounded case reports, the diversity of the way newly rising non secular groups or non secular associations comprehend, worth, have interaction with, or attempt to disregard severe urbanization and quickly altering equipped environments.
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Additional info for Place/No-Place in Urban Asian Religiosity (ARI - Springer Asia Series)
World Religions: A Guide to the Essentials, 2nd ed. Ada, MI: Baker Academic. Roy, Ananya and Aihwa Ong. (eds). 2011. Worlding Cities: Asian Experiments and the Art of Being Global. Oxford: Blackwell. Singer, Milton. 1972. When a Great Tradition Modernizes: An Anthropological Approach to Indian Civilization. New York: Praeger Publishers Sinha, Vineeta. 2011. Religion-State Encounters in Hindu Domains: From the Straits Settlements to Singapore. ARI - Springer Asia Series, Dordrecht, NL: Springer Publications.
Another characteristic of most churches of the first type is that they have very charismatic senior pastors, the majority of whom are founders of the churches. The pastor’s charismatic leadership and sermons organically unify the separate places of 2 In cases where the headquarters of a megachurch is originally located in the Kangnam area, new places for branch churches are attained in nearby suburban areas such as Bundang (Kwanglim Church). Some megachurches founded in satellite cities around Seoul construct new branch churches in other satellite cities, for example, Grace and Truth Church.
Translated by Donald Nicholson-Smith. Oxford: Blackwell. ) 1999. Theorizing the City. New Brunswick, NJ: Rutgers University Press. Masuzawa, Tomoko. 1993. In Search of Dreamtime: The Quest for the Origin of Religion. Chicago: University of Chicago Press. McKinnon, Malcolm. 2011. Asian Cities: Globalization, Urbanization and Nation-Building. Honolulu: University of Hawaii Press. Naquin, Susan. 2000. Peking: Temples and City Life, 1400–1900. Berkeley: University of California Press. Perera, Nihal and Wing-Shing Tang.